Today's message: 4th Sunday of Advent A
Isaiah 7: 10-14; Romans 1: 1-7;
Matthew 1: 18-24
Have I said ‘Yes’ to God’s plan
for the world? Do I really know what
this means? It doesn’t take long to
realize that I cannot live forever nor can anyone else. I have watched people die. I watch loved ones, special people who have
touched me, die. I have seen not so nice
people who have hurt others die. I know
that death is not the end, because it doesn’t make sense if everything just
ends. I writing this blog because I know
that there is life after death and that life centers on God. God has planned it this way from the
beginning. I don’t have a choice in
this, it is the way it is, which means:
this is God’s plan for all eternity.
Can I understand God’s plan? A
total understanding or even a partial understanding…I don’t think so. But I can get glimpses of God’s plan in my
life. Why has God surrounded me with
beautiful people of love? Is this an
accident…No! Love just does not come
from nowhere. Love has a source. The only source that makes sense is God. If love comes from God, then love has to be
involved in God’s eternal plan. It does;
God is love. God loves me. I say and am convinced that God loves me just
the way I am right now: with all my
flaws and all my sins…with my gifts, talents, and non-gifts and
non-abilities. Why does God do this…because
God created me? God can only love and
therefore loves everyone and every part of His creation. If God loves, and He does, He wants His love
perpetuated. That is where I come in and
every person. God needs all to
experience His love; to treasure His love; to share His love; to be love so
that people know that God is love. This
is God’s plan for the world. I am part
of this plan as is everyone reading this blog and everyone everywhere from time
past and forever. Can I see in this
Christmas feast the depth and reality of God’s love? It is a beautiful plan, it is God’s plan, God’s
plan for the world.
In today’s first reading Isaiah the
prophet and Ahaz, the king of Judah face a menacing future: a military attack
is threatened against Jerusalem and its defenses. Ahaz has gone out to secure the water supply
in case of an attack. Isaiah tells the
King to also keep safe his kingdom’s relationship with God. So Isaiah invites the king to choose any sign
that will convince him of God’s love and protection. Isaiah wants him to trust that the attack he
fears will never happen. The king is in
disbelief and has his own plans. Isaiah reproaches the king for his lack of
faith. Isaiah said that God is going to
give a sign: a virgin will conceive
and bear a son who will be given the name Emmanuel, meaning God is with us.’ Imagine the king in all his glory surrounded
by trained soldiers wanting to believe such a thing. This certainly can’t save the people. Is the king looking at this life or at
eternal life? Is the king interested in
God’s plan for the world, a plan that will bring all people under God’s rule
and be fulfilled in God’s eternal kingdom of love? No,…he is afraid and looking out for himself.
I too can so easily get caught up in my little world and feel the ‘poor me’s’ when
things don’t go my way…when I have ‘painted myself in a corner’…when I have
much more fear than hope…when I feel I’m
lost? Do I even want to hear about God’s
plan of love for the world and love forever eternally in God’s kingdom?
Paul begins his letter to the Romans
rejoicing that God has set him apart to announce God’s plan in its
completeness. Both Paul and Matthew make
it very clear that Jesus came from the line of David. David is one of the greatest figures in the
Old Testament. He succeeded Saul as
king. He united all the scattered tribes
and formed them into a nation. And the
Messiah, the savior, the promised deliverer would come from David’s lineage.
Messiah means anointed one. The
Jewish nation expected the messiah would save them. Paul adds depth to this by saying that the
Messiah will save all…God’s plan includes all peoples. All are called to belong to Jesus
Christ. All are called to be holy. All are called to be people of love, all the
time, everyone. Jesus will save people from their slavery to
sin—slavery to selfish desires, slavery to hurting, and show everyone that
dignity that we have received as children of God. Jesus, God, came to show us that each person
has a human dignity and a human identity—love.
This is the meaning of Christmas.
God’s Son came to show us we are nobody’s no longer. The angels announce this to the
shepherds: “Do not be
afraid; for behold, I proclaim to you good news of a great joy that will be for
all the people. For today in the city of
David a savior has been born for you who is Messiah and Lord. And this will a sign for you: you will find an infant wrapped in swaddling
clothes and lying in a manger.” (Luke 2: 10-12) Paul knows that God’s grace embraces all peoples and all
nations. We are all special and
important. We are all loved. Can I act as if I’m loved?
Mathew emphasizes a small but very
significant part that Joseph plays in Jesus’ birth. He is ignorant of God’s
plan of love for the world. The plan
unfolds as a shock: Mary is betrothed,
engaged to Joesph but she is not pregnant by him. Legally this would be considered adultery, a
very serious crime and one possibly receiving the death penalty. No one knows the story yet. Joseph with compassion for Mary, handles the
situation, quietly. Joseph wrestled with
this…trying to understand the prophecies.
In his weakness, he is strong. In
his uncertainty, he is devoted in his faith of God. Many important concepts have come to light:
- “Do not be afraid, Zechariah, because your prayer has been heard” (Luke 1:13)
- “Do not be afraid Mary, for you have found favor with God.’ (Luke1: 30)
- “And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her was called barren; for nothing will be impossible for God.” (Luke 1: 36)
Sacred Space 2020 states:
“Hearing
the words to Joseph about Mary’s child, we would first think of a special
child, in the sense of ‘made over’ to the Lord, as Samuel or Samson was. But reading between the lines, taking into
account the scriptural allusions, we find that this child is much more. His coming ushers in a whole new (although
promised) heaven- and earth-shaking epoch in the relationship between God and
His people. The child will save His
people from their sins—but not only from individual sins. They will be saved from the sins of the
people, which includes the oppression into which their sins have brought them.
“It’s the same for us: we are saved from individual sins but also
from sins that are communal and systemic.
I consider the communal sins in my city and my country and thank God
today for our salvation brought through Jesus.”
Beautiful comment , Fr. Pete! This is my first time reading your blog. I will be a regular reader from now on. Cissie and I just think you are awesome and we are so happy and blessed to have you in our lives.
ReplyDeleteLove,
Larry