A message from Father Pete

For Sunday, June 14, 2026 Exodus 19:2-6, Romans 5:6-11, Matthew 9:36-10:8 The great solidifying event of the Old Testament is the call of the reluctant Moses to save the Israelites and their continuance as God’s chosen people. The Exodus event is captivating. The Israelites go to Egypt to save their livestock from the plagues and weather that have devastated their land in the Middle East. Seeing their numbers grow so large, the King of Egypt says, “See! the Israelite people have multiplied and become more numerous than we are! Come, let us deal shrewdly with them to stop their increase; otherwise, in time of war they too may join our enemies to fight against us, and so leave the land.” [Exodus 1:9-10] Egypt oppresses the Israelites, forcing them to build the Pharaoh’s garrison cities. Then the midwives are ordered to kill any Israelite male born. If the child is a girl, it may live, but by decree the males are to be killed — drowned — to control their growth. A man from the house of Le...

For Sunday, June 7, 2026 Deuteronomy 8:2-3, 14-16; 1 Corinthians 10:16-17; John 6:51-58 We have been coming to the Eucharist for a small time (First Communions, Holy Thursday’s acceptance into the Church Eucharist) or for a longer and much longer time. I’m sure there have been times in our lives when we received, and were so much in step with Jesus and the Church, that something very special “happened” — we definitely felt close to God and that we were loved and cared for. Yet at other times it seemed like a time of nothingness, boredom, perhaps a waste of time — exactly what Satan desires for us. God isn’t important … He doesn’t care . This has never been true. Today we hear from John, where Jesus is addressing the Jewish crowds. He is in Galilee and, as usual, a large crowd is following. Some are curious, wanting to see this person who is so considerate and compassionate to people who are hurting. Accounts of His healing are all around — it seems that no illness, disease or accident ...

For Sunday, May 31, 2026   Exodus 34:4-6, 2 Corinthians 13:11-13, John 3:16-18 Today’s readings, so meaningfully succinct and beautiful, are special and direct descriptions of God’s plan for creation. Moses, after the Israelites’ miraculous freedom from Egypt and their long sojourn, have arrived at Mt. Sinai. Moses is called by God to come up and encounter Him. God encounters us so many times — He is always present to us, hearing every one of our prayers, present at our worshipping, and gracing us in sharing our gifts of love, help, forgiveness and kindness each and every day. Paul puts very simply what we are to do — how we are to respond to God’s gifts of love, kindness, forgiveness and care. In John’s gospel we hear a few lines of Scripture that are so easily remembered and flow from our mouths and hearts so readily. In fact they are probably so comforting, consoling, heartening, encouraging and beautiful, that if we are honest with ourselves, we just do not say and reflect on t...

For Sunday, May 24, 2026 Acts 2:1-11; 1 Corinthians 12:3-7, 12-13; John 20: 19-23 The Jewish feast of Pentecost was one of the three major pilgrim festivals of Israel. Originally it was a celebration marking the end of the grain harvest. It was also called the Feast of Weeks because it came 50 days after the Feast of Unleavened Bread, which brings part of the Exodus story to light. When God told every Hebrew family to sacrifice a lamb and wipe its blood on their doorpost, they were admonished to prepare to depart so quickly they wouldn’t have time for bread to rise. So this feast, celebrated for a week, memorialized the Exodus event. Now the Passover event celebrated the giving of the Law — the Ten Commandments — on Mt. Sinai. Because of the great significance of this day, Hebrew pilgrims from “every nation” were in Jerusalem for the celebration. Although only “men” were mentioned, we know that women and children also made the pilgrimage. We don’t know exactly where the room was, which...

For Sunday, May 17, 2026 Acts 1:1-11, Ephesians 1:17-23, Matthew 28:16-20 As we journey through the seasons of the Church, we marvel at how they duplicate our faith journey: Advent brings us to a culmination of how much God loves each of us — God the Father sent Jesus to show us God’s total love for all and how everyone is important to God. Then we arrive at the Season of Lent and we spend time listening to reflections on the Messianic prophecies of how God proves His love by dying in a horrible crucifixion and rejection by His Jewish nation and religion. As we progress into the Easter season, Jesus puts into all of our minds the purpose of God’s plan. It isn’t a once-and-done occurrence — the Apostles, the early Christian believers, and we today, are called upon to be witnesses to this love. This is the focal point of today’s Ascension feast. God is telling us how Jesus is present in our world and our individual lives. Today’s feast is the day when Christ is publicly established as L...

For Sunday, May 10, 2026 Acts 8:5-8, 14-17; 1 Peter 3:15-18; John 14:15-21 During the past few Sundays we have heard and witnessed descriptions of the early Christian community from the Acts of the Apostles, explaining how the Christian faith was spread. We have to keep in mind that Jesus was Jewish until the day He was crucified. His apostles were Jewish too. They realized that following the Jewish faith was incomplete — Jesus told us the complete description about God and the meaning of living a life of God. During those early years, followers would go to the temple/synagogue on the Sabbath and then, on Sundays, assemble for the Breaking of the Bread . Eventually — because of persecutions and rejection by Jewish followers — they stopped the Sabbath component and assembled just for the Breaking of the Bread — the Eucharist — which later became the Mass . Today’s readings recount the spread of the Gospel with Philip, one of the seven “workers” discussed last week who tended to the ne...

For Sunday, May 3, 2026 Acts 6:1-7, 1 Peter 2:4-9, John 14:1-12 We begin with some basics today. Abraham is the Father of our Faith. God picked him and started the Jewish community through him. Abraham was a wanderer because he owned a flock and went where his sheep and goats could graze well. His clans increased tremendously and they, too, wandered. Isaac was one of the sons of Abraham and Sarah — who represents the fulfillment of God’s covenant (promise) — confirming the promise of land, blessings and seed through Isaac rather than his older brother, Ishmael. The wanderings of Abraham’s community took many twists and turns, ending eventually in Egypt — basically for survival and protection for their crops and flocks. In time they were enslaved; who wanted foreigners in their land? Jealousy and persecution followed. The people complained to God, who chose Moses to lead them out of captivity with the promise of a “land of milk and honey.” Note: This phrase, symbolizing abundance and f...